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日本基督教団 The United Church of Christ in Japan
 
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【4652号】教団総会議員選出是非で議論 京都

2008年6月14日

第72回京都教区定期総会は、五月五日から二日間、京都丸太町教会で開催され、正議員一五五人中、開会時一一六人が出席した。 組織会の後、「教団問安使拒否ならびに教団議長と総幹事報告の取り扱いにふれてから議事に入るべき」との意見が出され、望月修治議長は教区総会議長報告の一部を朗読し、「教師退任勧告」について『京都教区常置委員会は教団の一方的で横暴な執行体制に対する抗議の意志として今回の教区総会でも、教団問安使の受け入れを拒否しました。この問題に対する京都教区の今後の対応については、まず教区総会で「抗議」と「見解」を決議し教団議長および常議員会宛に教区の立場を明らかにしたいと考えます』と述べ、教団議長の挨拶と総幹事報告については「回収するつもりはない」と述べた。
昼食後の教区総会議長報告に関する件で、「一方的立場の抗議に反対。二〇〇二年の教区総会での教区宣教基本方策を巡る協議会では、教団信仰告白による一致は前提であるとの見解があったはずだが、記録が残されていない。少数意見を切り捨てないよう要望する」「多様性とは何か。教団は信仰告白と教憲・教規によって一致しているはずではないか」との意見が続き、望月議長は「聖餐理解についての一定の見解を出しているのではない。多数決で教師資格を奪うような行為への抗議である」と述べた。続いて「教規準則の制定経過は不明であり、準則違反を根拠にして勧告を行うことが教規違反である」「手続き論が主張されているが、聖餐の中身が問題にされていないことに危惧を覚える」などの議論が続いた。
教団総会議員の選挙に関する件では、現在の教団状況との関わりで常置委員会で協議し、総会出席の方向で選挙することを提案するに至った経緯が述べられた。これに対し「選ぶべきではない」「教団執行部に結果的に教団総会の正当性を与えてしまう」などの意見がある一方で「議員を送り、一九六九年の機構改正を否定するかのような偏向と変質を食い止める勢力の存在を知らしめ問題提起をするべきである」「教団全体を考え異論を主張し続けるべき」などの意見が続いたが、結論を得るに至らず、二日目に継続となった。
准允式・按手礼式執行に関する件では、二〇〇一年度按手礼・准允式検討小委員会の答申に基づき「按手の意味は祝福という象徴行為であり権威の委譲ではない。准允は、選びは自分ではなく神であることの確認である。按手は、総会を代表して議長一人が手を按く」ことを踏まえての執行であることが述べられ、承認された。
一日目夜の協議会は望月議長が、教師退任勧告を巡る経過を資料で振り返りながら発題し『「多様性」か「一元化」か、どちらが豊かにされるかの問題。「各々その歴史的特質を尊重しつつ」との教憲前文を捨象してはならない。』と述べ、熱心な協議が続いた。
二日目朝、三人の准允と七人の按手礼が執行された後、教団総会議員選挙の件が再開され「選出された人は行く権利も行かない権利もある」ことをふまえて選挙に入った。
常置委員会提案の教区改革にむけた議案のうち「京都教区教会謝儀支援規則」と関連した「教職謝儀補助会計」処理については承認され、新たな支援体制が整備された。「京都教区改革検討委員会」設置については、時期尚早との意見が相次ぎ、継続となった。
教団常議員会による「教師退任勧告」問題への対応に関する件では、「手続き論で行くならそれに集中するべき」との意見が続き、協議会での議論の成果もふまえて修正の後、「抗議」と「見解」が承認された。
その他建議案、「日本基督教団三里塚教会」に連帯し京都教区が国家と教会の問題に取り組む件が採択され、決議された。
教団総会議員選挙結果
【教職】望月修治(同志社)、井上勇一(洛南)、大澤宣(紫野)、竹ヶ原正輝(丹波新生)、美藤章(近江八幡)、横田明典(近江金田)、谷村德幸(水口)、入治彦(京都)、山田真理(上鳥羽)
【信徒】志賀勉(紫野)、奥野カネコ(膳所)、造田弘司(水口)、谷口ひとみ(八幡ぶどうの木)、原田潔(大津東)、押本年眞(丹波新生)、矢島哲夫(醍醐)、菅恒敏(京都)、中尾義人(丹陽)
(林牧人報)

被災教会再建支援に取組み 中部

五月二〇日(火)~二一日(水)、第58回中部教区定期総会が行われた。開会礼拝では「荒野で聴く言葉」と題して説教が行われ、聖餐式が執行された。
問題意識を持って議論されたのは、二〇〇七年七月に北村慈郎常議員が発題した内容について、常議員会宛に出された「要望書」について、愛知教会黛八郎伝道師の不祥事について、そして能登半島地震で被災した教会・施設の再建についてだった。
「要望書」に関しては「懇談が教団新報に載った経緯」から「聖餐をどう考えるか」まで幅広い意見が出された。「それぞれの教会の伝統や背景を考慮すべき」「教憲教規で切り捨ててはならない」等、未受洗者陪餐を否定しない立場の発言が出る一方で、「聖餐に対する見解は各個教会で決議するのではなく、教区総会などで決議すべき」「牧師が未受洗者陪餐を行う時、信徒の意見が切り捨てられる」等の意見も出た。
高橋潤議長からは「退任勧告は命令ではないこと」、「同じテーブルで話し合うために、一度同じ土台に戻ることが必要」との見解が示された。
同様の質疑は内藤留幸教団問安使により山北宣久教団総会議長の挨拶が読み上げられた時にも行われた。黛教師に関しては「当該教師が悔い改めの訓練を受ける機会を持つ事が必要」との報告がなされた。
能登半島地震被災教会の現状について、七尾教会牧師館改築、七尾幼稚園の再建が進む一方、羽咋教会は富来伝道所の解体を終え、羽咋白百合幼稚園の再建計画を慎重に進めている。輪島教会は余震によって会堂のひび割れが拡大した観がある事、魚津教会からは再建感謝の報告がなされた。観光拠点の景観が損なわれ、輪島塗などの基幹産業が損害を受けている事など、引き続き支援が必要な状況が訴えられた。これを受けて、「能登半島地震被災教会・伝道所および関連施設の再建のために中部教区諸教会・伝道所で2008年度に1800万円を目標額として献金を募る件」「能登半島地震被災教会・伝道所および関連施設の再建のために中部教区特別会計準備金より2000万円を「能登半島地震」被災教会会堂等再建支援委員会支援募金へ献げる件」が決議された。
二日目は議事再開に先立って、総会で承認された三名の教師が准允を受けた。
また教団の機構検討特設委員会より求められている教団総会議員数削減をめぐっても時間が割かれ、推薦正議員枠を撤廃することが小数者の切り捨てにならないかという意見と教会会議としての内実を整えることの大切さ等が述べられた。その他決議された議題は以下である。「二〇〇八年度宣教実施目標」「名古屋新生教会種別変更」「2008年度歳入歳出予算案に関する件」「秋季按手礼式執行に関する件」
教団総会議員選挙結果
【教職】高橋潤(中京)、横山良樹(半田)、田口博之(名古屋桜山)、井ノ川勝(山田)、加藤幹夫(阿漕)、小宮山剛(富山二番町)、勇文人(若草)、小堀康彦(富山鹿島町)、中島聡(如鷺)、町田久子(幸町)、釜土達雄(七尾)
【信徒】本弘禮子(津)、大杉弘(若草)、中村友之(各務原)、阿部美男(名古屋北)、小森純江(四日市)、上村清(富山二番町)、矢部勉(輪島)、衣川正氣(金沢南部)、永井勝(富山鹿島町)、西尾勝雄(愛北)、木村繁子(中京)
(辻順子報)

2008年6月7日

The 2007 Missional Planning Conference was held on March 10-11 at Fujimicho Church. The main topic was “Kyodan’s Evangelism and Cooperative Efforts in that Endeavor” and the subtitle was “150 Years Since the Beginning of Protestant Evangelism in Japan.” The 72 participants were able to delve deeply into the topic at hand and significant insight and learning were achieved as they fellowshipped together.

Takahashi Jun, chairperson of the Commission on Ecumenical Ministries, stated that “although the question has been raised as to whether it is even possible to have a missional planning conference without a plan, we all agreed that without the delegates coming together to deliberate, there would be no progress.” In his greeting the host said, “It is important to have representatives from all the districts gather together to reach a mutual understanding of the present circumstances unique to the various Kyodan districts and churches and to learn lessons from history as we plan for the future.” Korean Christian Church in Japan General Secretary Park Sookil expressed his prayer that a fruitful harvest would come out of this conference as he shared greetings filled with humor.

Three lecturers made presentations. In his presentation entitled “Reflecting on the History of the Kyodan,” General Secretary Naito Tomeyuki stated that the 150-year history of the Protestant Church in Japan can be divided into three 50-year periods. The first period focused on ecumenism. There was a great emphasis on church unity as opposed to the sectarianism and denominationalism that was prevalent in Europe and America. The second period was a time of militarism and war. It must be acknowledged that the church was unable to escape this influence while attempting to protect its confessional beliefs. At the same time, although political and military pressure cannot be denied, it was this conviction of the ideal of ecumenism that played an important role in the formation of the Kyodan.

In his discussion of the third period, Naito shared vivid recollections from his own experience of the Kyodan General Assembly and other events and examined them through the paradigm of the ecumenism of the church. Given his historical perspective and ecclesiology, Naito was critical of some of the events that have occurred since the 16th (1969) General Assembly. However, he concluded by referring to the hope that lies ahead.

While all three presenters dealt with very deep subjects, Yamaguchi Takayasu particularly did so in his lecture. Just as he promised, he condensed the contents of his book into one hour. The lecture was entitled “Evangelism from the Viewpoint of the (Kyodan’s) Confession of Faith and Constitution.” Organizationally independent from the government, the Kyodan is founded on its own constitution and confession because ecclesiology is the characteristic of a church and not of an association. Yamaguchi’s boldness was persuasive as he went against what is often considered to be common-sense understanding of the meaning of the Kyodan’s Constitution and its Confession of Faith.

Tomisato Church Pastor Uchida Hiroshi presented the third lecture, which was entitled “Cooperating in Evangelism.” From his background in church planting and cooperative mission, Uchida gave a very practical and well thought-out presentation. His first example was of how Shikoku District is working together cooperatively to do church planting. He emphasized how Shikoku District’s cooperative system has created the fellowship that exists between pastors and supporting churches. The second example was “church planting with the cooperation of a parent congregation.” The parenting church congregation organized a loose union to found a church located on the Hokuso train line. There are three reasons that were offered for why Chiba Hokusou Church was able to be established: responsible people, trust relationships, and the vision borne out of home gatherings.

Ou District Moderator Ohara Muneo, Tokai District Executive Council Member Nishinosono Michiko and Higashi Chugoku District Vice-moderator Miyakawa Tsunenobu gave their reports. All three seemed to be eagerly working at the task of finding concrete solutions. (Tr. AK)

─Takezawa Chiyoshi, chief editor
Shinpo (The Kyodan Times)

by Nonomura Noboru, chancellor
Kwassui Gakuin, Nagasaki City
The road that leads up the Higashi (east) Yamate hill in the city of Nagasaki has become known as “Dutch Slope.” This is because at the beginning of the Meiji Era a foreign settlement was established in this area, so it was usual to come into contact with foreigners here. Part way up the slope is the main gate of Kwassui Women’s College; by going through it and climbing up the stone steps, the view at the top suddenly becomes visible. On the right are the lawns of the campus grounds and the red roofs of the college buildings, while across the valley on the left is Glover Garden and the sea beyond.
Three camphor trees tower above the way into Kwassui’s college campus,their thickly growing branches and leaves stretched out as if they are holding out their arms to welcome visitors to the campus. The founder herself is said to have planted these trees, and this is also mentioned in the school song. At the time of Kwassui’s 126th anniversary in December 2005, the school erected a plaque near the camphor trees to commemorate the missionaries who have been sent to Kwassui throughout its history. On it are engraved the names of 76 missionaries, all of them women.
The inscription reads as follows. “In 1879, two missionaries crossed the Pacific from distant America and came to Nagasaki. They immediately opened a girls’ school with a Christian basis. This was how Kwassui Gakuin was established. Since then, for 126 years, undaunted by a great

Reconstruction of two churches damaged by the Chuetsu earthquake in October 2004has been completed. Two related services were held on Jan. 14, 2008: at 11:00 a.m. a service of celebration and thanksgiving for the reconstruction of the Tokamachi Church parsonage and at 3:00 p.m. a dedication service for the parsonage and sanctuary of Mitsuke Church. With the prayers and support of churches throughout the country, these two points of evangelism have been reestablished.

Tokamachi Churchユs Service of Celebration and Thanksgiving. The snow that had been falling all night stopped as the service started. Tokamachi Church Pastor Arai Jun began his sermon by saying, “There was a moment I cannot forget,” then spoke about the annual assemblies of Niigata Subdistrict and Kanto District. “A motion that Kanto District raise 75 million yen, half of the total nationwide goal, was presented. When, after a tense moment of silence, it was overwhelmingly approved…” His voice broke; then, after a few minutes he continued: “the feelings I had been holding back just overflowed. When everyone offered their blessings and encouragement after the assembly, I could only prayerfully give thanks. I cannot tell you how much we were comforted and encouraged by the fact that members of churches far away were accepting our damage as their own pain. We were not alone. I felt clearly that we were not isolated. Many episodes since the earthquake have borne witness that the Lord is with us and living in our midst.”

In his congratulatory message, Kanto District Moderator Hikita Kunimaro commented, “Rebuilding a church is not just reconstructing a building; this building embodies power and courage from nationwide prayers and support. I hope Kanto District will be a district that continues to stand with all those who may suffer any kind of damage in the future.”

When structural evaluation of the former parsonage was officially changed from “partial destruction” to “virtually complete destruction,” it was decided to rebuild. Work that was begun on the light-steel frame, two-story parsonage in September 2007 has been completed. The cost of the 131 square meter building was 40 million yen, 30 million of which was aid raised by the Kyodan and 10 million raised locally. The building was used as a center for volunteer workers immediately after the earthquake.

Mitsuke Church’s Dedication Service: A sudden change of weather in the afternoon brought biting cold and heavy snow. In his greetings, Mitsuke Church Pastor Yanagida Takeyuki said,
“Rebuilding this church has been a heavy task for parishioners whose homes also suffered earthquake damage and flooding along with the church. But with the Lord’s guidance to change a pinch to a chance, and supported by the prayers of people throughout the country, we have been given a new vision.” Then he continued: “We have felt that God is alive and at work. Now I am struck with fear and trembling. I want to speak about two points. The first is the meaning of a service of dedication. We give back to God what is God’s. I think this is the meaning of a service of dedication. Today we give this church building back to God, and then we ask to borrow it again. The second is the purpose of a service of dedication. It begins with saving the soul of just one person of the 43,000 citizens of Mitsuke. Through repentance, a loser is resurrected. Today is the beginning of losers being resurrected through evangelism. In his words of congratulation after the service, Kyodan Vice-moderator Kobayashi Makoto stated:
“As I rejoice with you in the service of dedication, accomplished despite numerous difficulties, there is one more thing I want to say. As reflected in the words ‘holy catholic church’ in the Apostles’ Creed, the church is not just a building but the object of faith. There is confusion and lack of faith within the Kyodan, but the present offering of more than 170 million yen from peopoe throughout the country who believe in the church has great meaning.モ Kumae Hidekazu, moderator of Kanto District’s Niigata Subdistrict, remarked: “Standing here in this new church building 40 months after the earthquake is like a dream, but it is not a dream. Our vision of communicating the gospel to all people takes shape here. This new church building is a witness to the solidarity of our subdistrict, district, and the Kyodan as a whole. This day witnesses to the fact that the church truly is alive and working together.” Mitsuke Church suffered flood damage in 2004 and three months later the Chuetsu Earthquake caused a liquefaction phenomenon that caused the foundation to disintegrate, so rebuilding on that location was abandoned and a site was purchased in the Hanamizuki (Dogwood) housing development, about a five-minute walk from the former building.

The phrases “God is alive,” “One church,”and “Witness to solidarity” were weighty and filled with deep meaning. The face of every person there radiated with gratitude and joy, We would like to convey the blessings of that day to churches throughout the country. (Tr. WE)

─Shinpo (The Kyodan Times)

Churches Damaged by Chuetsu Earthquake Celebrate Reconstruction
The 2007 Missional Planning Conference was held on March 10-11 at Fujimicho Church. The main topic was “Kyodan’s Evangelism and Cooperative Efforts in that Endeavor” and the subtitle was “150 Years Since the Beginning of Protestant Evangelism in Japan.” The 72 participants were able to delve deeply into the topic at hand and significant insight and learning were achieved as they fellowshipped together.

Takahashi Jun, chairperson of the Commission on Ecumenical Ministries, stated that “although the question has been raised as to whether it is even possible to have a missional planning conference without a plan, we all agreed that without the delegates coming together to deliberate, there would be no progress.” In his greeting the host said, “It is important to have representatives from all the districts gather together to reach a mutual understanding of the present circumstances unique to the various Kyodan districts and churches and to learn lessons from history as we plan for the future.” Korean Christian Church in Japan General Secretary Park Sookil expressed his prayer that a fruitful harvest would come out of this conference as he shared greetings filled with humor.

Three lecturers made presentations. In his presentation entitled “Reflecting on the History of the Kyodan,” General Secretary Naito Tomeyuki stated that the 150-year history of the Protestant Church in Japan can be divided into three 50-year periods. The first period focused on ecumenism. There was a great emphasis on church unity as opposed to the sectarianism and denominationalism that was prevalent in Europe and America. The second period was a time of militarism and war. It must be acknowledged that the church was unable to escape this influence while attempting to protect its confessional beliefs. At the same time, although political and military pressure cannot be denied, it was this conviction of the ideal of ecumenism that played an important role in the formation of the Kyodan.

In his discussion of the third period, Naito shared vivid recollections from his own experience of the Kyodan General Assembly and other events and examined them through the paradigm of the ecumenism of the church. Given his historical perspective and ecclesiology, Naito was critical of some of the events that have occurred since the 16th (1969) General Assembly. However, he concluded by referring to the hope that lies ahead.

While all three presenters dealt with very deep subjects, Yamaguchi Takayasu particularly did so in his lecture. Just as he promised, he condensed the contents of his book into one hour. The lecture was entitled “Evangelism from the Viewpoint of the (Kyodan’s) Confession of Faith and Constitution.” Organizationally independent from the government, the Kyodan is founded on its own constitution and confession bec
ause ecclesiology is the cha
racteristic of a church and not of an association. Yamaguchi’s boldness was persuasive as he went against what is often considered to be common-sense understanding of the meaning of the Kyodan’s Constitution and its Confession of Faith.

Tomisato Church Pastor Uchida Hiroshi presented the third lecture, which was entitled “Cooperating in Evangelism.” From his background in church planting and cooperative mission, Uchida gave a very practical and well thought-out presentation. His first example was of how Shikoku District is working together cooperatively to do church planting. He emphasized how Shikoku District’s cooperative system has created the fellowship that exists between pastors and supporting churches. The second example was “church planting with the cooperation of a parent congregation.” The parenting church congregation organized a loose union to found a church located on the Hokuso train line. There are three reasons that were offered for why Chiba Hokusou Church was able to be established: responsible people, trust relationships, and the vision borne out of home gatherings.

Ou District Moderator Ohara Muneo, Tokai District Executive Council Member Nishinosono Michiko and Higashi Chugoku District Vice-moderator Miyakawa Tsunenobu gave their reports. All three seemed to be eagerly working at the task of finding concrete solutions. (Tr. AK)

─Takezawa Chiyoshi, chief editor
Shinpo (The Kyodan Times)

Reconstruction of two churches damaged by the Chuetsu earthquake in October 2004 has been completed. Two related services were held on Jan. 14, 2008: at 11:00 a.m. a service of celebration and thanksgiving for the reconstruction of the Tokamachi Church parsonage and at 3:00 p.m. a dedication service for the parsonage and sanctuary of Mitsuke Church. With the prayers and support of churches throughout the country, these two points of evangelism have been reestablished.

Tokamachi Church’s Service of Celebration and Thanksgiving. The snow that had been falling all night stopped as the service started. Tokamachi Church Pastor Arai Jun began his sermon by saying, “There was a moment I cannot forget,” then spoke about the annual assemblies of Niigata Subdistrict and Kanto District. “A motion that Kanto District raise 75 million yen, half of the total nationwide goal, was presented. When, after a tense moment of silence, it was overwhelmingly approved…” His voice broke; then, after a few minutes he continued: “…the feelings I had been holding back just overflowed. When everyone offered their blessings and encouragement after the assembly, I could only prayerfully give thanks. I cannot tell you how much we were comforted and encouraged by the fact that members of churches far away were accepting our damage as their own pain. We were not alone. I felt clearly that we were not isolated. Many episodes since the earthquake have borne witness that the Lord is with us and living in our midst.
In his congratulatory message, Kanto District Moderator Hikita Kunimaro commented, “Rebuilding a church is not just reconstructing a building; this building embodies power and courage from nationwide prayers and support. I hope Kanto District will be a district that continues to stand with all those who may suffer any kind of damage in the future.”

When structural evaluation of the former parsonage was officially changed from “partial destruction” to “virtually complete destruction,” it was decided to rebuild. Work that was begun on the light-steel frame, two-story parsonage in September 2007 has been completed. The cost of the 131 square meter building was 40 million yen, 30 million of which was aid raised by the Kyodan and 10 million raised locally. The building was used as a center for volunteer workers immediately after the earthquake.

Mitsuke Church’s Dedication Service: A sudden change of weather in the afternoon brought biting cold and heavy snow. In his greetings, Mitsuke Church Pastor Yanagida Takeyuki said, “Rebuilding this church has been a heavy task for parishioners whose homes also suffered earthquake damage and flooding along with the church. But with the Lord’s guidance to change a pinch to a chance, and supported by the prayers of people throughout the country, we have been given a new vision.” Then he continued: “We have felt that God is alive and at work. Now I am struck with fear and trembling. I want to speak about two points. The first is the meaning of a service of dedication. We give back to God what is God’s. I think this is the meaning of a service of dedication. Today we give this church building back to God, and then we ask to borrow it again. The second is the purpose of a service of dedication. It begins with saving the soul of just one person of the 43,000 citizens of Mitsuke. Through repentance, a loser is resurrected. Today is the beginning of losers being resurrected through evangelism. In his words of congratulation after the service, Kyodan Vice-moderator Kobayashi Makoto stated: “As I rejoice with you in the service of dedication, accomplished despite numerous difficulties, there is one more thing I want to say. As reflected in the words ‘holy catholic church’ in the Apostles’ Creed, the church is not just a building but the object of faith. There is confusion and lack of faith within the Kyodan, but the present offering of more than 170 million yen from peopoe throughout the country who believe in the church has great meaning.” Kumae Hidekazu, moderator of Kanto District’s Niigata Subdistrict, remarked: “Standing here in this new church building 40 months after the earthquake is like a dream, but it is not a dream. Our vision of communicating the gospel to all people takes shape here. This new church building is a witness to the solidarity of our subdistrict, district, and the Kyodan as a whole. This day witnesses to the fact that the church truly is alive and working together.” Mitsuke Church suffered flood damage in 2004 and three months later the Chuetsu Earthquake caused a liquefaction phenomenon that caused the foundation to disintegrate, so rebuilding on that location was abandoned and a site was purchased in the Hanamizuki (Dogwood) housing development, about a five-minute walk from the former building.

The phrases “God is alive,” “One church,” and “Witness to solidarity” were weighty and filled with deep meaning. The face of every person there radiated with gratitude and joy, We would like to convey the blessings of that day to churches throughout the country. (Tr. WE)

─Shinpo (The Kyodan Times)

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