The Executive Council of the 35th Kyodan General Assembly period met for the
5th time, July 14-15, in the Kyodan conference room. The main issues
addressed at the previous meeting, namely the “recommendation for a minister
to resign” and his “admonition,” were carried forward to this meeting, and
the debate was vigorous indeed. Before the vote was taken, four council
members walked out in protest, deepening the division further. Likewise,
there was strong debate concerning the proposal now being drafted for
presentation to the upcoming Kyodan General Assembly this fall to change the
Kyodan structure radically through a revision of its bylaws. With only three
months to go until the assembly, it is uncertain what will happen.
The following two articles taken from Shinpo (The Kyodan Times) summarize
these two points.?
I. Resolution to “Pursue the Admonition” Passes: Debate is Hot Concerning
the Legal Basis and Appropriateness of the Procedures
As the second day of deliberations came to an end, the “Petition to Carry
Out Admonitions Against Kitamura Jiro”was passed. This means that the matter
will be taken up by the Commission on the Ministry, which will determine
what actions will be taken against him.
Based on the decisions of the third meeting of the Executive Council in
October 2007, Kyodan Moderator Yamakita Nobuhisa sent a formal letter to
Pastor Kitamura stating that if he did not immediately cease from offering
communion to unbaptized persons, he would be asked to resign as a minister
of the Kyodan. Since Kitamura did not respond to this letter of admonition,
a new resolution was passed at the next meeting in February, to the effect
that if he continued this practice without the consensus of the Kyodan as a
whole, the Executive Council would be forced to follow through with its
admonition. He was asked to respond by June 20, 2008.
As Kitamura did not abide by this request, a formal admonition was passed on
the basis that his continued offering of communion to unbaptized persons was
in violation of the first and second articles of the Kyodan Constitution and
brought disorder to the church. During the debate swirling around this
issue, council member Umezaki Koji expressed his dissent, stating that the
Executive Council could not itself be the plaintive in this dispute, and
following Moderator Yamakita’s response, Umezaki walked out, stating, “I
cannot be a part of this illegitimate discussion, as you have not spelled
out the legal basis for this in the bylaws.” Council member Matsubara Shigeo
likewise walked out after expressing his opposition to the proceedings.
Council member Mukai Mareo expressed his opposition by posing this question:
“You say that offering communion to unbaptized persons is not permissible,
but where is this stated in the Kyodan Constitution and Bylaws? The Kyodan
is based on local church autonomy, and there are also examples of churches
in other countries where this is practiced.” Ushiroku Toshiya claimed that
the procedure under consideration was outside the stipulations of the Kyodan
Constitution and Bylaws, and expressed doubts that the motion should have
even been introduced. Likewise, since such an indictment and admonition
require a two-thirds majority of council members to pass, he urged caution.
Others also expressed their opposition, including Saito Jin’ichi, who
likewise left the room, followed by others who walked out as the roll was
called.?
Those who supported the admonition were led by Moderator Yamakita, who
stressed that the regulations for church membership in the Kyodan
Constitution and Bylaws clearly included baptism as a prerequisite, and so
the very concept of unbaptized persons receiving communion was
inconsequential. Likewise, since unbaptized persons cannot participate in a
local church’s annual assembly, they would be left in limbo. Council member
Sasaki Michio chastised those who walked out, saying, “This debate requires
us to all be on the same playing field. I want these illegitimate actions to
stop.” He further stated that since it is the role of the Commission on
Ministry to carry out an admonition and it is the Kyodan General Assembly
that handles matters pertaining to the administration of communion, it is
only natural for the moderator to bring to attention any practices in this
regard that causes discord.
In response to one lay member’s remark that this “is not a matter of life
and death or one that involves human rights,” another lay member countered
that the matter is of? “supreme importance to the laity, since it relates
directly to our walk of faith.” The exit of the several council members
caused the session to be extended for 15 minutes. When the final vote was
tallied, 16 of the 19 remaining council members had voted in favor of the
measure.?
II. Elimination of the Commission on Mission Proposed
On the second day of the meeting, after revision of church regulations
related the Board of Publications was dealt with, the following issues were
also discussed:?
1.? Revision of the Regulations on the Research Institute on the Mission of
the Church,?
2.? Dissolution of the Commission on Mission and Revision of related Bylaws,
3.? Revision of the Regulations Concerning Ministerial Qualifications,
4.? Application Process for Recognition as a Minister Under Special
Appointment, etc., and
5.? Cooperative Mission Covenants with the Presbyterian Church USA and the
Reformed Church of America.
As the proposals on revision of the regulations of the Research Institute on
the Mission of the Church and the dissolution of the Commission on Mission
and revision of related bylaws overlapped, they were discussed
simultaneously. Moderator Yamakita presented both proposals on the basis of
the report of the Special Committee on Church Structure. The proposed
revision of church regulations on the Research Institute on the Mission of
the Church is intended to clarify both the original purpose for establishing
the institute and its present role. The moderator explained that part 1 of
Article 41 of the Bylaws and Articles 3 and 8 of the regulations on the
Research Institute on the Mission of the Church have not been adhered to
since the time of the Kyodan’s internal struggles. Thus, clarifying the role
of the Research Institute will result in the clarification of the
overlapping activities under the jurisdiction of the Commission on Mission,
which supports a proposal to eliminate the research institute.
Other reasons cited for the proposal include the fact that while the
research institute rethinks such things as basic mission strategies and
basic social action policies, it is the committees under the Commission on
Mission that actually do the work, so the committees under the Commission on
Mission could not do overall basic strategy planning. Therefore, the
proposal is to abolish the Commission on Mission and have its committees on
evangelism, education, and society become separate commissions. Various
bylaw changes will be necessary. There were 17 votes in favor of adopting
the changes in the regulations on the research institute. Likewise, the same
number approved presenting to the General Assembly this fall the proposed
changes in the bylaws that would abolish the Commission on Mission.
The regulations on the Research Institute on the Mission of the Church can
be revised by the Executive Council, but abolishment of the Commission on
Mission involves changes in the bylaws, which requires the consensus of the
Kyodan General Assembly. Council members opposed to the proposal stated that
bylaw changes should be dealt with first, before revision of regulations on
the research institute. On the other hand, the following quotes were
representative of those in support of the proposal: “The research institute
has not operated according to the purposes of its inception.”? “Because
evangelism was placed under the Commission on Mission, evangelism has
stagnated.”? “This is representative of the face of the Kyodan to come.”
Other proposals that were approved included sending aid to churches that
suffered typhoon damage, resolutions relating to the celebration of the
150th anniversary of Protestant Christianity in Japan, and revision of
Article 4 of the ministerial qualifications. (Tr. TB)
Katsuyama Ken’ichiro
?Executive Secretary
Under the above headline, the Korean Christian News published the following
report on the visit of Kyodan representatives to the Korean Methodist Church
in Seoul, Korea.?
‘Bishop Shin Kyoung Ha, president of the Bishop’s Council of the Korean
Methodist Church, held an interview with representatives of the Kyodan in
Japan on June 8 at the Korean Hotel, thus promoting exchange between
Japanese and Korean Christian Churches. The various churches in Taiwan,
Japan, and Korea gather periodically, and various representatives of the
Kyodan who had participated in the Northeast Asia Church Mission Conference,
where the churches share their vision about mission, came especially to
visit the Korean Methodist Church to broaden their interaction with them.
‘In 1967, three Christian churches in Korea established an agreement with
the Kyodan and have promoted continual, reciprocal exchange. This agreement
was revised in 1992, and the Kyodan continued to engage in ongoing exchanges
with the Presbyterian churches in Korea but has not been able to actualize
exchanges with the Korean Methodist Church.
‘During his meeting with Kyodan representatives on June 8, KMC’s President
of the Council of Bishops Shin Kyoung Ha took steps to improve that
relationship and to develop reciprocal interchange. He is planning to attend
the Kyodan General Assembly this fall and then to invite representatives
from the Kyodan to the Korean Methodist Church’s Assembly in October,
intendng for this reciprocal exchange to be the starting point for expanded
interaction. ?
‘The representatives of the Kyodan who visited this time were Kyodan General
Secretary Naito Tomeyuki; Katsuyama Ken’ichiro, pastor of Takeoka Church in
the Chiba Subdistrict of Tokyo District; Kishi Norihide, pastor of Chiba
Honcho Church in Chiba Subdistrict of Tokyo District; and Takada Kazuhiko,
pastor of Tachikawa Church in West Tokyo District.” (Tr. RT)
Recalling the visit, General Secretary Naito made the following entry in his
diary.?
“On June 8, I made an official visit as Kyodan General Secretary to the
Korean Methodist Church in Seoul, Korea. In 1967, the Kyodan joined in a
mission covenant to promote exchange with three Korean churches: the
Presbyterian Church of Korea, the Korean Methodist Church, and the
Presbyterian Church in the Republic of Korea. In 1992 the covenant was
revised, with the aim of adapting to a new era and striving to improve
cooperation further. However, as compared to interaction with the
Presbyterian Church of Korea and the Presbyterian Church in the Republic of
Korea, fellowship with the Korean Methodist Church had come to a standstill
in recent years. Therefore, the Kyodan needed to work toward improved
relations and broader opportunities for fellowship.
‘On that very evening, in the plaza in front of Seoul’s city hall, there was
a large-scale candlelight demonstration mostly attended by Korean youth. On
their placards were slogans protesting the importation of American beef and
sharp criticism of the current government’s anti-American policies. The
shouting of the thousands of protesters echoed among the buildings in a
noisy uproar. I think that the juxtaposition of this candlelight
demonstration and the meeting with the Korean Methodist Church’s President
of Bishops will always remain firmly etched in my memory.” (Tr. TVB)
第39回「日本基督教団開拓伝道協議会のご案内」文中、以下の部分は事実と異なりますので各教会・伝道所におきましてはご訂正をお願いします。
報告(問題共有のために)
「三里塚教会問題を通して」 八木かおりさん(三里塚教会)
右文中、八木かおりさんの肩書き(三里塚教会)に関しては、日本基督教団三里塚教会の教師は川島正行教師であり、八木かおり氏は同教会の所属教師ではありません。
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日本基督教団東京教区千葉支区 支区長・中村征一郎、副支区長・岸憲秀、書記・真島威
愉しい教会
教会との出逢いは、キリスト教幼稚園に通う事から始まる。その後、埼玉県川越市に転居、小学二年生の時に友人に誘われて初雁教会の教会学校に通うようになる。高校一年生のイースターに、山岡磐牧師より洗礼に与った。一九九六年に千津子さんと結婚、十一歳を先頭に四人の男の子の父親。
子どもが六歳になると、その子と二人で広島へ旅行する事にしている。感受性が豊かな子どもの時に、平和記念資料館で戦争の記録やビデオ、ジオラマ等を一緒に見て平和について考える事を目的としている。教会行事や地域の催し物にも家族で積極的に参加する。それは、家族と一緒に面白くてワクワクする事を色々考えたいから。その時の家族の笑顔を楽しんでいる。勿論、日曜日には家族全員で礼拝に出席する。家族に一番大切な神様を知って貰いたいからだ。だから、結婚してからは、妻が受洗する事を神に祈った。その祈りは、御心として実現された事を喜んでいる。
現在、所属する坂戸いずみ教会(山岡創牧師)の前身は、初雁教会の出張集会所だった。集会所から伝道所へ、そして会堂建築を経て第二種教会へ、近年には宗教法人格を取得した。この激動の時にあって、少しも不安を抱いた事は無く、むしろ愉しさを覚えた。それは、神様の御心として実現したこと、と素直に喜ぶ。
教会に集うことは、良い事であり愉しい事と考えるから、子ども達がしっかりと教会に連なり、生涯イエス・キリストに従う事を願っている。教会役員として今考えている事は、教会学校の子ども達や青年達といった、教会を支える次の世代のフォローだ。その為にも他教会との交流を深めて学びたいという願いを持っている。だから、教会役員の交流がもっとあっても良いと考える。これからも、世代の近い山岡創牧師や他の教会役員と共に、キリストの体なる教会を形作る喜びに生かされたい。
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