【June 2017 No.393】East Japan Disaster Sixth Annual Memorial Worship Service

by Kato Makoto, executive secretary

In March 2017, Evangelical Mission in Solidarity (EMS) personnel, namely, Rev. Dr. Kerstin Neumann (Head and Deputy General Secretary of the Department of Mission and Partnership), Rev. Solomon P. Benjamin (Liaison Secretary for East Asia and India), and Dr. Carola Hoffmann-Richter (EMS member) visited Japan. The purpose of their recent visit was to attend the anniversary meeting that was to be held in remembrance of the East Japan Disaster—to attend it on the date that the disaster occurred (March 11) and at the actual place it happened—and further, to meet leaders of the various Japanese churches and institutions affiliated with EMS and deepen their friendly relationship with them.

From March 10 to 13, I accompanied them as we followed an itinerary that took us to Sendai, Ishinomaki, Fukushima, and Asian Rural Institute (ARI). Since Secretary Neumann and Secretary Benjamin joined in the work of EMS last year, this was their first visit to Japan. As a former EMS mission co-worker, member Hoffmann-Richter had previously spent eight years in Japan, working primarily in the Kansai area. This time she came to Japan to provide translation and serve as a guide. At 2 p.m. on March 10, we met at the Kyodan Tohoku Disaster Relief Center, Emmaus in Sendai to hear presentations by Tohoku District (which has shouldered the burdens of  Emmaus), the Aizu Radiation Information Center, and the Kyodan Tohoku District Nuclear Disaster Relief Task Force, Izumi concerning their work. Following these presentations, the ensuing discussion period was marked by a lively exchange of opinions.

On the morning of March 11, we moved to Ishinomaki to observe directly what is currently being done in the disaster area. At Ishinomaki Yamashiro-cho Church, from 2:30 in the afternoon, we participated in the East Japan Disaster Six-year Memorial Worship Service, which was sponsored by Tohoku District. Rev. Sato Masashi, who had been sent by the Kyodan to serve as a director of Emmaus, delivered the sermon.

On Sunday, March 12, we moved to Fukushima Church, where we participated in another worship service commemorating the sixth anniversary of the East Japan Disaster. Rev. Hoshina Takashi, pastor of Fukushima Church, gave a sermon entitled, “Especially in Weakness.” He is also vice-moderator of Tohoku District and head of the Izumi Room of the Kyodan Tohoku District Nuclear Disaster Relief Task Force (which deals with radioactivity issues).

Late afternoon on the same day, we visited ARI in neighboring Tochigi Prefecture and shared in the dinnertime fellowship. We stayed in the guest room; however, the construction of the building was different from that found in Germany, and the coldness of the night in Nishinasuno caused some difficulty. The next morning, we participated in the morning program. After experiencing various farm chores, we had breakfast and shared in the morning worship service led by missionary Jonathan McCurley, who comes to us from the United Methodist Church. There are no students there at this time of year, so this gave us an opportunity to hear from the staff concerning ARI’s programs.

On March 13 we met with Kyodan Moderator Rev. Ishibashi Hideo and a number of other pastors and executive secretaries at the Japan Christian Center. After that we visited the Korean Christian Church in Japan, the National Christian Council in Japan (which is in the same building as the administrative offices of the Kyodan), and in the afternoon, the Tomisaka Christian Center.

Later EMS personnel visited the Kansai region; (I did not accompany them for this portion of their schedule in western Japan). On March 18 they completed their scheduled activities and returned to Germany. (Tr. DM)

EMS代表団の日本訪問

Kato Makoto, executive secretary加藤 誠

2017年3月に、EMSの カースティン・ノイマン副総幹事、ベンジャミン・ソロモンアジア担当幹事、カロラ・ホフマンーリ ヒター議員が、来日した。今回の目的は東北大震災記 念日当日の3.11の 現地記念集会に出席することと、(日 本の) EMS加 盟教会・団体の指導者に会い、より親密な関係を深めることであった。

10日から13日までの、仙台、石巻、福島、アジア学院への旅程に、(私 は彼らと)同 行した。ノイマン副総幹事とソロモン幹事は昨年にエムスの働きに加わったため、初来日であった。カロラ議員はかつてEMSの ミッション・コワーカーとして、主に関西を中心に8年間滞在され、今回は通訳兼案内として来日された。3月10日 は仙台の被災者支援センター・エマオにおいて午後2時から東北教区が担う被災者支援センター・エマオ、会津放射能情報セン ター、東北教区放射能問題支援対策室いずみの活動についてのプレゼンテーションが行 われ、その後活発な意見交換が行われた。

3月11日は午前中に石巻に移動 し、被災地域の現在の取り組みを学ぶフィールドワークを行った。午後2時半からは石巻山城町教会で行われた東北教区主催東日本大震災6周年記念礼拝に参加し た。説教は佐藤真史牧師である。彼は被災者支援センター・エマオにディレクターとして教団より派 遣された。12日 (日曜)は福島教会に移動して東日本大震災6周年記念礼拝に参加した。説教は保科隆牧師(福島教会牧師・東北教区副議長・放射能問題支援対策室いずみ室長)説教題は「弱いときにこそ」。同日夕方にはアジア学 院を訪問し夕食の交わりに参加。ゲストルームでの宿泊となったが、ドイツとは家の造りが違い、西那須野の夜の冷え込みは予想外に厳し かったようである。翌朝は朝のプログラムに参加。それぞれ農作業を体験した後、朝食、UMCか ら派遣されているジョナサン・マッカーリー宣教師による朝礼拝に参加した。学生のいない時期ではあったが、かえってスタッフから じっくりとアジア学院の方針を聞く機会が与えられた。

13日は、東京のキリスト教 会館でまず、日本基督教団総会議長石橋秀雄牧師以下数名の牧師・幹事と懇談した。その後、在日大韓基督教会,National Christian Council in Japanと同館内の事務局を訪問し、午後は富阪キリスト教センターを訪問した。私は関西のスケジュールには同行しなかったが、EMSの 皆さんはその後関西を訪問し、18日 に全てのスケジュールを終えて、ドイツへ帰国された。

【June 2017 No.393】International Youth Conference Considers Sustainable Energy Issues

by Iijima Makoto, executive secretary Kyodan East Japan Disaster Relief Projects Planning Headquarters

The International Youth Conference on “Aiming to Realize a Sustainable Energy Future,” hosted by the Kyodan in Kyoto March 28-31, was a very significant event in the ongoing efforts to consider issues associated with nuclear power generation and energy consumption, in the following three respects.

1. The conference was held in Japan, which has experienced radiation exposure three times—in Hiroshima, Nagasaki, and Fukushima.

2. Not only did the conference clarify problems of nuclear power generation from a variety of viewpoints, it provided suggestions about how to realize a sustainable energy society in the future.

3. The conference, which was planned and implemented by youth leaders, gave birth to the possibility of a network that is rooted in the church and based on shared awareness among Christian youth from 12 countries, including not just Asian countries but also Canada, the USA, and Germany. There were 110 participants, with 20 from overseas.

These points are explained further below with corresponding numbers.

1. In 1945 Japan suffered the dropping of atomic bombs on Hiroshima and Nagasaki and, after the East Japan Disaster on March 11, 2011, also experienced the nuclear accident at Fukushima Daiichi Nuclear Power Plant. We therefore bear a special duty, now more than ever, to alert the world to the grave effects of radioactive contamination on our lives. At this conference we did not limit ourselves to speaking out; we were able to invite youth from other countries that listened earnestly to our voices and were willing to engage in new challenges with us.

2. The conference made it clear that the nuclear power plant accident of 2011 caused irreparable harm and dire situations in the following ways.

   1) There are people who cannot return to their homes due to high levels of radiation.

   2) Not only has mandatory evacuation destroyed local communities, differing viewpoints on radiation risks have also caused division in families and among friends.

   3) Harmful effects on the health of children resulting from radioactive contamination are growing more serious with the passage of time.

Such problems were illustrated through the use of meticulous materials, and the situations and initiatives in other countries were also introduced. Through this, participants were also made aware of how important it is for us to adopt sustainable energy options into our daily lives; for example, going “off-grid.”*

3. The fact that this conference was planned over a period of one year and was carried out by young people is very meaningful not only for the future of the Kyodan but also for the Christian community in Japan. As we look forward with anticipation to the rich relationships that may develop among the youth who gathered, including those from abroad, we in the Kyodan must ask ourselves what we can do to foster such relationships.

Fellowship can take many forms. The special characteristic of the fellowship experienced at this conference was that participating youth discovered the importance of collaborating across denominational boundaries while remaining firmly grounded in the Gospel faith. Also noteworthy is the fact that 16 of the Kyodan’s 17 districtswere represented at the conference. (Okinawa sent no delegate.) It is encouraging to know that the Kyodan can come together like this to engage a single issue as one body.

Aside from the closing day’s plenary session, where we discussed and adopted a final statement, the conference was an intense event that featured 20 lectures and presentations in 21/2 days. The young organizers did a wonderful job of implementing the program. We can say that this youth conference inherited the spirit of the Kyodan’s first international conference, held at Sendai in 2014, and bore fruit beyond our expectations.

The tasks that lay ahead of us are: (1) to ensure that the issues of nuclear power transmitted from Japan will be deeply and widely received abroad and (2) to work with overseas partners who sent youth to this conference to host in those countries, on a rotating basis, a series of conferences focused on nuclear power issues.

With heartfelt prayers to the God of history, this concludes my report on the conference. (Tr. DGM)

*Going “off-grid”: Disconnecting from the power distribution network (“grid”) of major electric power companies by installing and using one’s own power-generation facilities.

「国際青年会議in京都―エネルギー持続社会の実現に向けて」報告 (飯島信)

京都で4日間にわたって行われた「国際青年会議in京都―エネルギー持続社会の実現に向けて」(日本基督教団主催)は、原発とエネルギー問題を考える上で3つの大きな意味を持つ会議となった。それは、

(1)ヒロシマ・ナガサキ・フクシマと言う3度の被爆を経験した日本で行われたこと。

(2)原発の持つ問題点が様々な視点から明らかにされただけでなく、未来のエネルギー持続社会実現に向かう示 唆が与えられたこと。

(3)青年の世代による運営がなされ、アジアのみならず、カナダ・アメリカ・ドイツなど世界12カ国のキリスト者青年による問題意識の共有、教会を基盤としたネットワーク作りの可能性が生まれたこと。

以上である。以下、順次会議の意味を振り返り、確認したい。

 

(1)    について。

1945年のヒロシマ・ナガサキへの原爆投下、そして2011年の3・11東日本大震災による東京電力福島第一原子力発電所の原発事故によって、私たちは戦争の悲惨さだけではなく、放 射能汚染が私たちの生活に与える深刻さを、これまでより一層声を大にして世界に発信する責務が与えられている。今回の国際青年会議は、2014年の国際会議に続く私たちの2回目の原発問題の発信の場であった。そして、それは、ただ発信するにとどまらず、私たちの発信を真摯に受け止 め、この問題を共に担うことが期待された海外からの若者を招いて行われたのである。

 

(2)    について。

3・11の原発事故は、以下の点で、取り返しのつかない悲惨な現実を生み出していることが会議を通して明らか にされた。

➀放射線量が高い故に、故郷に二度と帰る事の出来ない人々がいること。

②強制避難によって地域社会が崩壊したのみならず、放射能の問題をめぐる意見の相違が肉親・親族の間に深刻な分 断をもたらしていること。

③放射能汚染による子どもの健康被害が年を追って深刻になっていること。

これらの問題が綿密な資料をもとに確認されただけでなく、他の国々の取り組みも紹介される中で、オフグリッド (注)など持続可能エネルギーを生活の中に取り入れて行くことの大切さが改めて認識された。

【注:自前の発電設備によって大手電力会社の送電網(グリッド)から外れること。】

 

(3)    について。

今回の会議が、約1年の歳月をかけて、青年たちによって準備・運営された事実は、日本基督教団のこれからだけでなく、日本のキリ スト教界の将来にとって重要な意味を持つ。特に、国を超えて生まれた青年たちの交わりが今後いかに豊かなものに成長して行くか、そのため に日本基督教団として何が出来るのかが問われている。

 

交わりには様々な在り方がある。その中での今回の交わりの特色は、参加した青年たちが、福音主義信仰の土台の 上に、各個教会の枠を超えて協働の大切さを受け止め合えたことにあるだろう。特に今回の会議に、日本基督教団全17教区中、沖縄を除く16教区が青年代表を派遣した事実を見ても、教会・教区の枠を超え、日本基督教団が一致して一つの課題に向き合う ことの出来た事実が知らされるのである。

会議は、最終日の声明文採択の時間を除き、2日半で20の講演と発表が行われた過密なプログラムであった。しかし、青年達は見事なまでに会議を運営して行った。こう して行われた国際青年会議は、2014年に仙台で行われた日本基督教団初の国際会議を継承し、予想をはるかに越えた実りをもたらしたと言える。

課題は、日本から発信された原発問題が、さらに深く広く海外で受け止められ、今回参加した国々が、原発問題を 主題にした青年会議を次々に持ち回りで開催することである。

歴史の主なる神の導きを心から祈りつつ、会議の報告に代えたい。

【April 2017 No.392】Acting General Secretary’s Report: Mission Emphasis Includes Support of NCCJ’s 70th Anniversary

The mission activities of the 40th General Assembly period (2016-2018) have now begun. As at every general assembly, various commissions and committees gather together to support the work of local churches and schools and other organizations related to the Kyodan, which is where our mission actually takes place. The standing committees of the Kyodan are:

          •   the Commission on Mission,

          •   the Commission on Cooperative Ecumenical

             Ministries,

          •   the Commission on the Ministry,

          •   the Commission on Ministerial Qualifications,

          •   the Commission on Faith and Order, and

          •   the Commission on Finance.

Likewise, the following focus committees also operate under the Commission on Mission:

          •   the Committee on Evangelism,

          •   the Committee on Social Concerns, and

          •   the Committee on Education, including the

             Office of Evangelism Promotion.

In addition to these committees and commissions, the assembly established the Research Institute on the Mission of the Church, which began the process of revising the “basic theory of mission” during the 36th General Assembly Period (2008-2010). This process is still ongoing, with the discussion during the 40th General Assembly focusing on the very premises of the debate, that of “mission” and “evangelism.” “Our conclusion is that ‘mission’ is primarily communicating the gospel message—in other words, ‘evangelism.’ However, true evangelism must give birth to ‘witness.’ (Revised Basic Theory of Mission draft, I-2-4)*” [*Social action and activities] There is much debate within the Kyodan concerning this draft. It is my hope that this debate will not end merely with definitions of words but with the gospel of Christ spreading in various ways to every place.

As the National Christian Council in Japan (NCCJ) celebrates its 70th anniversary next year, “Mission Conference 2018″ and its lead-up gatherings are being planned. The four events, each with a separate theme, have been or will be held on the following dates:

   1. “Mission: Kerygma and Youth”: Sept. 24, 2016

   2. “Service: Diakonia and Life”: Feb. 4, 2017

   3. “Witness: Marturia and Collaboration Between

      Generations”: Sept. 9, 2017

  4.  “Prayer and Worship: Leitourgia and Diversity”

     : Feb. 3, 2018

Not only are the member denominations, churches, and other organizations participating but there will also be a Roman Catholic presence, thus making this a truly ecumenical mission conference. Preparations for the main conference are well underway, and the Kyodan intends to cooperate in every way possible to make it a success. (Tr. TB)

—Dohke Norikazu, acting general secretary Executive Secretary of General Affairs

日本基督教団第40総会期の宣教活動が始まります。毎総会期のことですが、宣教の最前線を担っている教会と伝道所および関係学校・団 体の働きを支えるために、各委員会が組織されます。常設委員会として、宣教委員会、世界宣教委員会、教師委員会、教師検定委員会、信 仰職制委員会、予算決算委員会があります。常設専門委員会として宣教委員会の下には、伝道委員会、教育委員会、社会委員会がありま す。伝道委員会の下には伝道推進室があり、これらの諸委員会とは別に、宣研究所委員会が組織されます。

36総会期宣教研究所委員会の発議によって「宣教基礎理論」の改訂作業が始まりました。

本作業は今総会も引き継がれますが、作業の前提として議論となって いるのは、「宣教」と「伝道」についてです。「『宣教』とは、第一義的には、福音を宣べ伝えること、すなわち、『伝道』のことであ る、と結論されます。ただし、真実な伝道は必ず『証し*』を生み出します。」*社会的活動及び行動(改訂宣教基礎理論第二次草案Ⅰ -2-④)については、教団内には、なおいろいろな議論があります。言葉の定義の議論に終始するのではなく、キリストの福音が、あら ゆる場、様々な仕方で、広がってゆくことを願います。

NCCは、2018年に創立70周年を迎 え、「宣教会議2018」を開催します。そのプレ集会が4回企画され ており、教団も参加しています。毎回テーマがあります。「第1回 宣教=ケリュグマ×青年」(2016年9月24日)「第2 回 奉仕=ディアコニア×いのち」(2017年2月4日)「第3 回 証し=マルトゥリア×世代間協働」(2017年9月9日)「第4 回 祈り・礼拝=レイトゥルギア×多様性」(2018年2月3日)。 NCC加盟の教派・教会・団体をはじめカトリックからも参加者があり、エキュメニカルな宣教会議の開催に向けて、着実に準備が進んで います。日本基督教団としても出来る限り、開催実現に向けて、協力してゆくつもりです。

【April 2017 No.392】A Visit to Japanese Churches in Europe

by Kawai Nozomu, ministerial appointee  Pine United Methodist Church, San Francisco, CA

In 2016, I was appointed to serve Pine United Methodist Church in San Francisco as a Kyodan missionary. However my visa has yet to be issued. As of January 2017, I still remained in Japan. Given this situation, the Commission on Ecumenical Ministries decided to send me to visit Kyodan-related Japanese churches abroad to learn more about their circumstances and chose three churches in Europe. I visited the Cologne-Bonn Japanese Church in Germany; the Kobylisy Church in Prague, Czech Republic; and the Brussels Japanese Protestant Church in Belgium. In each of the churches, I had richly rewarding experiences. There are many things I would like to share, but here I will focus on two in particular.

First is the fact that people gathering together in Japanese churches abroad are yearning for relationships in the Japanese language. All of them are working and experiencing daily life in German, French, English, and other languages and generally have no serious difficulty communicating in a foreign language. However, there is still a strong desire for a church where they can hear a sermon in Japanese and enjoy fellowship in their native language. I think this is based on that deep influence and love of one’s mother tongue. A person who has been living in Germany for more than 45 years told me, “When speaking in German, there’s considerable mental and physical energy required. But when speaking in Japanese, it’s so easy.” These words are deeply embedded in my memory.

Secondly, I found that the missionary pastors serving in those churches are also experiencing loneliness. In Japan, there are neighborhood pastors to whom one can go and seek counsel and cooperation. However, when abroad, visiting a Japanese pastor might require hours by car or public transportation. Missionaries feel difficulty in talking about their worries and hardships with their congregants. As a result they keep these feelings inside and begin to experience added stress. If possible, I think the Kyodan should provide pastoral care for missionaries abroad by sending qualified personnel periodically to their areas of service.

Let me add a personal thought. When I was at the Brussels Japanese Protestant Church, I was the celebrant for the sacrament of the Lord’s Supper. This congregation too has been waiting for a missionary to come from Japan, but also due to the delayed visa for that missionary, it had been a long time since the congregation had been able to celebrate communion. During the service, I served the cup and the bread to each member individually, and I could not help but feel the parishioners’ strong sense of joy and thanksgiving as they received the elements. Their deep desire for communion together was palatable. As a pastor, that moment filled me with exultation. I realized anew that I love this ministry to which I am called.

Even if distance separates us from each other on earth, our distance from God is always the same. All of us who share this earth together are held in the warm embrace of God. However, even believing this, Japanese Christians living abroad experience loneliness, alienation, and discrimination. Insuring that Japanese Christians abroad have more concrete means of experiencing God’s love is one of the tasks of the Kyodan. Through this trip to Europe, I thought to myself, “If there is anything I can do to accomplish this goal, I really want to do that.”

(Tr. JS)

*Editorial note: In mid-March, after this article was written, the missionaries being sent to Brussels (Rev. Kawakami Yasushi and Rev. Kawakami Masaki) have received their visas. However, Rev. Kawai’s visa has not yet been received.

「ヨーロッパの日本人教会を訪問して」

パ イン合同メソジスト教会(赴任予定)

川 合 望(かわい・のぞむ)

私は、日本基督教団の宣教師として、アメリカ・サンフ ランシスコにある「パイン合同メソジス ト教会」へと、2016年中に派遣される 予定でした。しかし、なかなかビザが 発給されずに、2017年1月 の今でも日本に留まっています。そこで、この時間を利用して、海外にある日本人教会を訪問し、その現状を知るために、ヨーロッパ研修 の旅へと出かけることとなりました。

 このヨーロッパ研修の旅で、私は3つ の教会を訪れました。ドイツ・ケルンのケルンボン日本語キリスト教会、チェコ・プラハのコビリシ教会、ベルギー・ブリュッセルのブ リュッセル日本語プロテスタント教会です。それぞれの教会で、とても貴重な経験をさせていただきました。話したいことはたくさんある のですが、ここでは、大きく2つの焦点に絞って書いていきます。

 ひとつは、海外の日本人教会に集う誰もが、日本語 での交流を求めているという点です。彼らは皆、ドイツ語やフランス語、または英語などで、仕事をしたり、日々の生活を送ったりしてい ます。外国語でのコミュニケーションに、特に大きな問題はありません。それでも、日本語での牧会、礼拝説教、そして交わりを望んでい ます。それが、やはり「母語」の重さなのでしょう。もう45年以上ドイツで暮 らしている人が、私にこう言いました。「ドイツ語を話すためには、かなりの気力と体力が必要です。日本語での会話は、とても楽で す」。この言葉が、私の記憶に深く刻まれています。

 もうひとつは、それぞれの教会に仕える宣教師(牧 師)も孤独を感じているという点です。日 本であれば、近所に仲間の牧師がいて、気軽に相談したり、助け合ったりできます。しかし、海外であれば、隣りの教会の日本人牧師に会 いに行くだけでも、電車や車で数時間かかることも珍しくありません。宣教師は、自分の悩みや苦しみなどを、教会員に打ち明けることも できず、ずっと胸の内に秘めています。それは、かなりのストレスです。もし可能であれば、教団が定期的に人を派遣して、海外の宣教師 への牧会的ケアがなされるように願います。

 個人的な 思い出をひとつ。ブリュッセル日 本語プロテスタント教会の礼拝で、聖餐式が執り行われました。ビザの発給が遅れているため、この教会にもまだ日本から宣教師が来 ておらず、教会員のみなさんにとって、かなり久しぶりの聖餐式でした。

 聖餐式 で、私は、一人一人に直接、パンと 杯を手渡したのですが、教会員のみなさんは、本当に喜びと感動をもって、パンと杯を受け取られました。聖餐式を求めている気持ち が、ひしひしと伝わってきました。このとき、私は、牧師して最高の高揚感に満たされました。やはり、私はこの仕事が好きなんだ と、自分自身で再認識できました。

たとえ地上で遠く離れても、神からの距離は、どこでも同じです。地上に生きるすべての人が、神の温かな愛の眼差しに包まれています。 そうは信じていても、やはり、海外に生きる日本人クリスチャンは、孤独や疎外感、差別を感じずにはいられません。そのような方々のた めに、神の愛を目に見える具体的な形に表していくのも、日本基督教団の大切な職務のひとつです。そのために、「私にできることがある ならば、それを担っていきたい」と、このヨーロッパの旅を通じて、強く思いました。

【April 2017 No.392】3rd Korea/Japan 5-Churches Mission Consultation Meets in Seoul

by  Kato Makoto, executive secretary

The Korea/Japan 5-Churches Mission Consultation was held in Seoul, Feb. 20-21 and used both the headquarters of the Korean Methodist Church (KMC) and the Presbyterian Church in the Republic of Korea (PROK). The other three church bodies involved in the consultation were the Presbyterian Church of Korea (PCK), the Korean Christian Church in Japan (KCCJ) and the Kyodan.

The basic pattern is for each denomination to send three official representatives. The Kyodan sent Rev. Kumoshikari Toshimi, General Assembly secretary, Rev. Kishi Norihide, former chair of the Committee on Korean Church Relations, and myself.

There were three presentations: one each by the KMC, the Kyodan and the PCK, with the first being given by Rev. Yoon Byung-Jo, senior pastor of Morenae Methodist Church. He also serves as vice-president of the Korean Methodist Mission Association and chairperson of the Japan Mission Society.  He presented a case study of joint mission cooperation between Korea and Japan. Rev. Yoon’s conclusions were two-fold.

First, we need to learn from history. As an example, he shared the story of Lee Su-Jung who came to Japan and was baptized by Rev. Yasukawa Toru in 1883 and, while he was in Japan, translated the Gospel of Mark into Korean. That translation was then used by missionary Henry Gerhard Appenzeller in his evangelistic work in Korea, thus making it a beautiful legacy for Japanese and Korean churches.

Second, it is important to pray for and work towards an expansion of exchanges and visitations among both Korean and Japanese churches, including revitalization of exchanges between pastoral and mission-related personnel towards a creative future.

The next presentation was by Dr. Nag Woon-Hae, a missionary sent by the Kyodan to the Presbyterian College and Theological Seminary in Seoul. He spoke on “The Desirable Role of a Pastor in Japanese Churches” and gave the background of the increasing number of Koreans volunteering to serve as overseas missionaries. He also identified the issues involved in sending Koreans to help with the more than 400 Kyodan churches in Japan that are without a full-time pastor. He stressed how important it is for such missionaries to be able to dedicate themselves to evangelism and outreach in the areas of Japan where such churches are concentrated. He gave three suggestions:

1) Make the Kyodan Commission on Ecumenical Ministries the route through which Korean missionaries are sent to Japanese churches;

2) Have a period of training for such people prior they enter Japan. For instance, since Dr. Nag Woon-Hae is in charge of the Japanese worship service at Seamoonan Presbyterian Church, the missionaries could attend the weekly services there for three months to become familiar with the atmosphere of a Japanese church and improve their Japanese language skills; and

3) Create a joint program together with the Kyodan for serving Kyodan churches. Missionaries from Korea need to participate more fully in such a church structure within the Kyodan, and the Kyodan needs to be more proactive in sending missionaries to Korea.

The final presentation, given by Rev. Lee Sang-Cheol of PCK’s Onhye Presbyterian Church, was a report of his ministry since he was called to be the pastor there in January 2009 entitled “Practices and Actual Application of Evangelism.” This church, a typical one in a rural area, had not conducted a single baptism in several years. The vision he had received as he began there was to create a “ministry revered in the community” and a “ministry revealing the benevolence of God.” He began by developing a sense of community particularly with elderly people living alone by taking a bento lunch to give them when he visited. He helped those who could not easily get to health clinics by taking their blood pressure and blood sugar levels and driving them to the hospital when they needed to go. He also began a service by volunteers who take these older people to a famous hot springs nearby, and then in his second year of ministry there began “Rainbow University,” a school for elderly persons that utilizes the talents and resources of local people. In 2014, the church had 12 baptisms, and presently the weekly attendance is about 50.

Following these presentations, we spent time discussing them. This included exchanging our views on the specific proposals of missionary Nag Woon-Hae concerning training. We ended by making preparations for the next planning session for the following such consultation.

(Tr. TB)

第3回韓日5教会宣教実務者会議

報告 加藤 誠

2017年2月20、21日の両日、ソウルにある基督教大韓監理会本部会議室と韓国基督教長老会(PROK)本部会議室において、第3回韓日5教会宣教実務者会議が開催された。5教会とはThe Presbyterian Church of Korea(PCK), Presbyterian Church in the Republic of Korea(PROK), The Korean Methodist Church(KMC), The Korean Christian Church in Japan(KCCJ), the Kyodanを意味する。

出席は基本的に各教派から3名。日本基督教団からは総会書記の雲然俊美牧師、前韓国協約委員長の岸憲秀牧師、加藤誠幹事。

KMC, Kyodan, PCKから3名の発題があった。最初はユン・ビンチョ牧師(Rev. Byung-Jo Yoon; Senior Pastor in Morenae Methodist Church, Vice President of Korean Methodist Mission Association, Chairperson of Japan Mission Society)から“Case Sharing of Missionary Sending Church to Japan”とのタイトルで発題が行われた。ユン牧 師は結論として次の2点を述べた。(1)歴史に学ぶ。例としてイ・スジョン(Lee Su Jung)は1883年に訪問先の日本で日本教会の安川亨牧師から洗礼を受け、滞在中にマルコによる福音書を翻訳した。その翻訳された聖書をアペンゼラー宣教師が韓国に持ってきて伝道した。それは日韓の教会の美しい歴史的遺産である。(2)両国教会が、今よりもさらに多くの交流と訪問、牧会交流事業を活性化し、創造的未来に向けた宣教同伴者関 係が拡大することを祈る。

次に教団韓国派遣宣教師、長老会神学大学校、Dr. ナグネ(Nag, Woon-Hae)から“The desirable role of a pastor in Japanese Churches”との題で発題が行われた。韓国で増加す る海外宣教志願者の背景に触れた後、日本特に教団の400以上ある無牧教会に派遣された場合の留意点について語られた。無牧教会の多い地方の市町村では愚直に宣 教・伝道に従事することを厭わない宣教師の派遣が望まれる。Dr. ナグネからの提案は3点であった。(1)韓国宣教師の日本側受入れ窓口を教団世界宣教部に一本化する。(2)日本に派遣する前にトレーニングを行う。具体的にはセムナン(Seamoonan Presbyterian Church)教会日本語礼拝をDr. ナグネが担当しているので、例えば3か月毎週礼拝に出席し日本の教会の雰囲気及び日本語に慣れていただく機会を提供する。(3)教団との共同的教会形成を目指す。教団の教会形成の業に参加していただく意識を持ち、同時に教団からも韓 国に更に積極的に宣教師を派遣する。

最後の発題はPCKからOnhye Presbyterian Church のSang-Cheol Lee牧師。“Practices and Actual Application of Evangelism”と題して、2009年1月に赴任して以来の活動 の報告を行った。Onhye教会は典型的な田舎の農村教会で何年も受洗者を生み出していなかった。赴任に際して与えられたビジョンは 「敬いの牧会」「神様の福祉の牧会」であった。一人暮らしの老人のために小さなお弁当を訪問して配ることによって住民と繋がりを持っ た。次に病院通いが自由にできない老人のために血圧や血糖のチェックを行い、必要あれば車で老人を病院に連れて行った。近くには有名 な温泉があるのでボランティアを募り入浴サービスを始めた。更に赴任2年目からは地域の財政・人材支援を受けて虹大学という老人学校の運営を手掛けた。2014年には12名の受洗者が与えられ、現在は50名の礼拝出席を得ている。

発題後には協議が行われ、本準備会の役割、ナグネ宣教師からの具体的な訓練の提案への意見交換、次回準 備会の開催について話し合われた。

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